Synonyms vary depending on the cultural roots of their public or their geographical location bar, bistro boozer, tavern, beverage room, etc. The Cafes occupies in many cultures an essential function as a place of gathering collective or individual relaxation. We went there for a light meal, live meeting, play games, attend public lectures, read or write (cafe booths for sale).
In a biography of Anthony Collins6, we read that he frequented Cafes where he could talk to deists and atheists, which gave him great pleasure. In his work, Rameau's Nephew, Denis Diderot recalls his distancing events and evokes the shelter given by the Cafes de la Regence where he could play chess and watch and talk with everyone, including with eccentric. Jean-Jacques Rousseau's Confessions, also speaks of his visits to shop at all hours of day.
Finally, in 1672, an Armenian named Pascal, opened at the Saint-Germain fair a shop house like those he had seen at Constantinople. Encouraged by his success, he moved his small property on the dock of School, now Quai du Louvre; he gave a cup of shop for two in six deniers; it was cheap and yet the popularity of "arabesque liquor" is not maintained and had to close shop soon to retire to London.
Three or four years later, another Armenian, named Malisan, opened a Cafes street Bussy and are also sold tobacco and pipes. Having sold his business to his son, Gregory, a native of Isfahan, his successor sold his shop from the rue de Buci to a fellow named Makara and initially carried rue Mazarine near Guenegaud Street, next to a comedy theater. When it left the site to go Rue des Fosses Saint-Germain (now rue de l'Ancienne Comedie), in 1680, Gregory followed and came to settle in front and saw his business prosper. Meanwhile a man named Stephen Aleppo, opened a Cafes on Rue Saint-Andre-des-Arts, opposite the Pont Saint-Michel.
Apart from this restriction, everyone was welcome, unlike the gentlemen's clubs reserved for the wealthy elite. Thomas Macaulay wrote in his book History of England that shop is like the second home of Londoner, so often a visitor would seek a man not at home, but at the Cafes he frequents. The shops were at the center of social life. No one could persuade regulars do not get there.
Among one of first European Cafes established based on the Turkish was in 1624, in Venice, known as La Bottega del Caffe. Later the concept was widely spread across Europe and in 1652 was installed in Paris later the first of famous Parisian Cafes under the name Cafes Procope, frequented by men such as Voltaire, Diderot, Rousseau and Benjamin Franklin among others.
A Levantine was established in 1643 in one of small shops in passage leading from the Saint-Jacques Street in Petit-Pont and it rattled shop as the cahove or cahouet; but this attempt was unsuccessful. It was only in 1669 that the use of shop spread to Paris, thanks to contribution of bean by Jean de Thevenot in 1657 and by the intendant of gardens of harem of Sultan Soliman Aga Mustapha Raca Mehmed IV had Louis XIV sent as ambassador extraordinary and offered its visitors shop in porcelain cups manufactured in Japan.
Catalyst Enlightenment, very important period in formation of world that has developed a new philosophy emphasis on rationality and logic in order to dispel the tradition, superstition and tyranny that prevailed then the shop has changed the world.
In a biography of Anthony Collins6, we read that he frequented Cafes where he could talk to deists and atheists, which gave him great pleasure. In his work, Rameau's Nephew, Denis Diderot recalls his distancing events and evokes the shelter given by the Cafes de la Regence where he could play chess and watch and talk with everyone, including with eccentric. Jean-Jacques Rousseau's Confessions, also speaks of his visits to shop at all hours of day.
Finally, in 1672, an Armenian named Pascal, opened at the Saint-Germain fair a shop house like those he had seen at Constantinople. Encouraged by his success, he moved his small property on the dock of School, now Quai du Louvre; he gave a cup of shop for two in six deniers; it was cheap and yet the popularity of "arabesque liquor" is not maintained and had to close shop soon to retire to London.
Three or four years later, another Armenian, named Malisan, opened a Cafes street Bussy and are also sold tobacco and pipes. Having sold his business to his son, Gregory, a native of Isfahan, his successor sold his shop from the rue de Buci to a fellow named Makara and initially carried rue Mazarine near Guenegaud Street, next to a comedy theater. When it left the site to go Rue des Fosses Saint-Germain (now rue de l'Ancienne Comedie), in 1680, Gregory followed and came to settle in front and saw his business prosper. Meanwhile a man named Stephen Aleppo, opened a Cafes on Rue Saint-Andre-des-Arts, opposite the Pont Saint-Michel.
Apart from this restriction, everyone was welcome, unlike the gentlemen's clubs reserved for the wealthy elite. Thomas Macaulay wrote in his book History of England that shop is like the second home of Londoner, so often a visitor would seek a man not at home, but at the Cafes he frequents. The shops were at the center of social life. No one could persuade regulars do not get there.
Among one of first European Cafes established based on the Turkish was in 1624, in Venice, known as La Bottega del Caffe. Later the concept was widely spread across Europe and in 1652 was installed in Paris later the first of famous Parisian Cafes under the name Cafes Procope, frequented by men such as Voltaire, Diderot, Rousseau and Benjamin Franklin among others.
A Levantine was established in 1643 in one of small shops in passage leading from the Saint-Jacques Street in Petit-Pont and it rattled shop as the cahove or cahouet; but this attempt was unsuccessful. It was only in 1669 that the use of shop spread to Paris, thanks to contribution of bean by Jean de Thevenot in 1657 and by the intendant of gardens of harem of Sultan Soliman Aga Mustapha Raca Mehmed IV had Louis XIV sent as ambassador extraordinary and offered its visitors shop in porcelain cups manufactured in Japan.
Catalyst Enlightenment, very important period in formation of world that has developed a new philosophy emphasis on rationality and logic in order to dispel the tradition, superstition and tyranny that prevailed then the shop has changed the world.
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